Exodus 15-20. Then follows the burning bush episode where Yahweh told Moses that Yahweh has heard the cry of the Israelites and In the note on Genesis 20:7 we have given the true explanation of the word prophet; which signifies a person who speaks something in an eminent and extraordinary manner: and, in this view, the ancients called their poets by the name of prophets, vates. See 1 Corinthians 12:28; 1 Corinthians 3:23. Mary, or Mariam, as it was formerly pronounced, though the Masorets now read Miriam: may signify one "exalted, lady, star, bitterness of the sea." Exodus 15:20. And Miriam the prophetess - We have already seen that Miriam was older than either Moses or Aaron: for when Moses was exposed on the Nile, she was a young girl capable of managing the stratagem used for the preservation of his life; and then Aaron was only three years and three months old, for he was fourscore and three years old when Moses was but fourscore, (see Exodus 7:7;); so that Aaron was older than Moses, and Miriam considerably older than either, not less probably than nine or ten years of age. Joseph became Potiphar's servant but, falsely accused by Potiphar's wife, soon found himself in prison (Genesis Miriam, most probably, is called a prophetess in this sense. There is no reasonable doubt that she was the sister who kept watch on Moses when he was in the ark of bulrushes (Exodus 2:3-8). John Trapp Complete Commentary. These verses detail how and when to hold the sacrificial meal popularly known as “Passover.” Great care is taken in describing how and when ritual food should be prepared, consumed, and disposed of. Hebrew. In the primitive times, however, solemn and stately dances were deemed appropriate to festival periods and religious rejoicings, and among the more moral tribes and nations had nothing unseemly about them. Some suppose it to be compounded of מר mar, a drop, ( Isaiah 40:15;), and ים yam, the sea, and that from this etymology the heathens formed their Venus, whom they feign to have sprung from the sea. Ian Mackervoy. took a timbrel—or "tabret"—a musical instrument in the form of a hoop, edged round with rings or pieces of brass to make a jingling noise and covered over with tightened parchment like a drum. Moses passes over himself out of modesty. She was best known to the people by her relation to Aaron, with whom she had lived for many years, when Moses was banished. A timbrel - תף toph, the same word which is translated tabret, Genesis 31:27, on which the reader is desired to consult the note. (2.) 1,) and singing his praises. Moses opens with the triumphs of Jehovah, whose right hand had saved them. --- Prophetess; having revelations from God, (Numbers xii. These books record the dealings of God with Israel. i., p. 93). About this book 1. There is great diversity of opinion on the origin of the name of Miriam, which is the same with the Greek Μαριαμ, the Latin Maria, and the English Mary. (St. Ambrose) (Calmet) --- Timbrels, which were already used in solemn worship. (Antiq., 3: 2, §4, and 6, § 1.). The word is used here in its proper sense of uttering words suggested by the Spirit of God. 1 Thessalonians 5:20. Although it is not certain whether the first verse was intercalary, (as the sacred history testifies the following sentence to have been in a solemn hymn: â âFor his mercy endureth for ever,â 1 Chronicles 16:34, which is also intercalated in Psalms 136:0), or whether the women repeated alternately what the men had sung. The word, which we render dances, some render flutes, or pipes: but ours seems the more true and proper interpretation. This divine canticle will afford joy even to the elect, Apocalypse xv. "And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out with her with timbrels and with dances.". Job 21:12. The combination of music with song in religious worship, here for the first time brought before us, became the fixed rule of the Tabernacle service from the time of David (2 Samuel 6:15; 1 Chronicles 23:5; 1 Chronicles 25:1-6), and was adopted into the Temple service from its first establishment (2 Chronicles 5:12). Const., vi. Miriam (or Mary, it is the same name) presided in an assembly of the women, who (according to the common usage of those times) with timbrels and dances, sung this song. The solemn manner of performing this anthem of praise. Read more Share Copy He proclaims his honour, as the God of sovereign power, grace, and love; the Saviour of his people, and the avenger of his enemies: he mentions with exultation the late display of his mighty arm, and bursts into a question of expressive wonder, Who is like unto thee? God dealt well with the midwives — he made them houses — He blessed them in kind: for as they kept up Israel’s houses or families, so God, in recompense, built them up into families, blessed their children, and made them prosperous. Josephus, however, says that she was the wife of Hur, and grandmother of the tabernacle architect, Bezaleel. They who are most exposed for the Gospel's sake, will by and by remember their difficulties with the greatest delight, as making their deliverance more illustrious, and their obligations the greater to the God of their salvation. Learn more today! Shemot - Exodus - Chapter 15 ... Rashi 's Commentary: Show Hide. all the women went out after her with timbrels and with dances — We shall understand this by attending to the modern customs of the East, where the dance - a slow, grave, and solemn gesture, generally accompanied with singing and the sound of the timbrel, is still led by the principal female of the company, the rest imitating her movements and repeating the words of the song as they drop from her lips. Exodus 15:19 : Exodus 15:21 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. What a preposterous statement on this is the affirmation that "she was endowed with the gift of ecstatic utterance! toph, rendered "tabret "(Genesis 31:27. The reason of this is to be found in the abuses which, through human infirmity, became by degrees connected with the practice, causing it to become unfit for a religious purpose. Sanctioned under the new covenant by the general praise of psalmody, and by the representations given in the Apocalypse of the Church triumphant in heaven (Revelation 5:8; Revelation 14:2-3), it has always maintained itself in the Christian Church, and still holds its ground firmly. Moses led the psalm, and gave it out for the men, and then Miriam for the women. Show content in: English Both Hebrew. The child was the son of the minister of a very liberal church. When God brought Israel out of Egypt, it is said, Micah 6:4, he sent before them Moses, Aaron, and Miriam; though we read not of any thing remarkable that Miriam did but this. Well may every humble believer rejoice in this consideration, His God is not only a present Saviour, but will be the Author of his eternal salvation. Bible commentary on the Book of Exodus, chapter 15, by Dr. Bob Utley, retired professor of hermeneutics. God took the Israelites from slavery, and led them through the wilderness to the promised land (Manuscript 11, 1903). The men repeated what Moses had entoned, and the women did the same after Mary; unless, perhaps, the multitude of both sexes, respectively, repeated only the first verse by way of chorus; or Mary and her band took up each verse "in answer" to the men, as the Hebrew insinuates. Words in boxes are from the Bible. 24 the fourth ascent is given as consisting of several stages. Hence it is very likely that she was the instructress of the women, and regulated the times, places, etc., of their devotional acts; for it appears that from the beginning to the present day the Jewish women all worshipped apart. I will never forget the song that was given as an expression of the young boy’s affirmation of faith. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances, all the women went out after her with timbrels and with dances, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, George Haydock's Catholic Bible Commentary, Ellicott's Commentary for English Readers. Dancing, on the contrary, though adopted into religious worship by many nations, sanctioned by the present passage, by the example of David (2 Samuel 6:16), and by expressions in the Psalms (Psalms 149:3; Psalms 150:4), has never found an entrance into Christian ceremonial, unless among a few fanatic sects. 18The LORD shall reign for ever and ever. Souls have no sexes: and if souls follow the temperament of their bodies, as philosophy saith they do, women’s bodies consist of rarer rooms, of a more exact composition than men’s do. (169). Exodus 15:20 English Standard Version (ESV) 20 Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing. See Genesis 20:7. She is called the sister of Aaron, most probably to indicate her special position as coordinate, not with Moses the leader of the nation, but with his chief aid and instrument. The office of âprophetessâ seems to have been permitted to women in Egypt, though that of âpriestessâ was, until Ptolemaic times, forbidden them. And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Israel marches forward in the wilderness (Exodus 15:22), and there, 1. In the early Christian Church there was an order of âdeaconesses (Romans 16:1; Apost. Biblical Commentary Exodus 14:10-31 COMMENTARY: THE CONTEXT: The book of Exodus tells about the oppression of the Israelites in Egypt (1:8-22), and Moses' early life (chapter 2). The song was “Zippiddy Doo Dah.” Israel’s first great affirmation of faith was expressed in a song as well, but a very different kind of song. 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