They shall be driven from among the good ( Matthew 25:45 Matthew 25:46 ). Changes will take effect once you reload the page. If personal pleasure is the only thing that makes you happy, then you are a selfish, self-centered person. i. In fact, in Hebrew the word is actually a plural, which denotes either a multiplicity of blessings or an intensification of them.” (Boice), ii. Psalm 1 presents two (and only two) ways to live: the way of the world or the way of the Word. is like a tree planted by streams of water, which yields its fruit in season” (vv. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. “It is not only reading that does us good; but the soul inwardly feeding on it, and digesting it. Psalm 1 Resources Psalms Commentaries & Sermons Psalms - Devotionals by Spurgeon Psalms - Devotionals by Spurgeon 2 Psalms - Our Daily Bread Psalms - Our Daily Bread 2 Psalms - Today in the Word Psalms - Today in the Word 2 Psalms - Today in the Word 3 Psalms - Our Daily Homily - F.B. It may often seem like the ungodly have these things, and sometimes it seems they have them more than the righteous. What makes you happy? But all were written by the inspiration of the Holy Ghost; and no part of the Old Testament is more frequently quoted or referred to in the New. i. We may request cookies to be set on your device. b. i. (c) 2020 The Enduring Word Bible Commentary by David Guzik – ewm@enduringword.com. Some get discouraged when they begin to walk as righteous men, and fruit is not immediately evident. They need to wait until they bring forth fruit in its season. Very likely not. If he had sat in an easy chair he would have been better able to understand it.” (Spurgeon). The righteous man only has God’s word on his mind two times a day: day and night. by--or, "over." Search the ... Bible Commentaries Text Commentaries Audio & Video Commentaries Because here is the root, everything else is the fruit, i.e., the result of one living close to God by living in His eternal, infallible, sure, true and tried Word. (4-6) Commentary on Psalm 1:1-3 (Read Psalm 1:1-3) To meditate in God's word, is to discourse with ourselves concerning the great things contained in it, with close application of mind and fixedness of thought. ). The wicked – Psalm 1:5 will be judged and found to be guilty. We can say these speak of thinking, behaving, and belonging. iv. counsel . Psalm 100 – A Psalm of Thanksgiving for All Lands. He shall be like a tree planted by the rivers of water, That brings forth its fruit in its season. Meyer Gems From the Psalms 1 Gems From the Psalms 2 planted--settled, fast. It is also true in the present, because sinners sense they do not belong in the congregation of the righteous if they insist on remaining sinners. b. Verse six presents a key to understanding Psalm 1: “For the LORD knows the way of the righteous, but the way of the ungodly shall perish.”In this psalm, the way of the righteous and the way of the ungodly are contrasted. A preacher once told me that he had read the Bible through twenty times on his knees and had never found the doctrine of election there. Psalms 1:1 Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. Verse six presents a key to understanding Psalm 1: “For the LORD knows the way of the righteous, but the way of the ungodly shall perish.” In this psalm, the way of the righteous and the way of the ungodly are contrasted. Many fail at this point. In contrast – Psalm 1:6 – God is personally acquainted and familiar with the way of the righteous. He delights in it. Therefore the ungodly shall not stand in the judgment, Therefore the ungodly shall not stand in the judgment, Nor sinners in the congregation of the righteous. in the counsel of the wicked, Nor stand in the way * of sinners,. a. Click to enable/disable _gat_* - Google Analytics Cookie. If not filled with the best things, it will be filled with the unworthy and disappointing.” (Spurgeon). If you’re interested in the original first edition, check out Word Biblical Commentary, Volume 19: Psalms 1–50.. Get the full Word Biblical Commentary (WBC) (61 vols. For more information about XSL, visit the official World Wide Web Cons And whatever he does shall prosper. iv. b. Martin Luther said that he could not live in paradise without the word of God, but he could live well enough in hell with it. You can measure your delight for the word of God by how much you hunger for it. But it is wrong, because we are then sitting in the seat of the scornful. Are like the chaff which the wind drives away: Chaff is the light “shell” around a kernel of grain, which must be stripped away before the kernel of grain can be ground into flour. His heart was never meant to be a vacuum. Are like the chaff which the wind drives away. The righteous man does not have these signs of death and dryness; his “leaves” are green and alive. Click on the different category headings to find out more. b. But his delight is in the law of the LORD, c. Whose leaf also shall not wither: Brown, dead, withered leaves are signs of death and dryness. The Book of Psalms] So Christ calleth it, Luke 20:42. b. The psalm forms an appropriate introduction to the Psalter since it sets before the readers the three characters who will figure mostly in the psalms: the righteous, the ungodly and God. of Tweet. 1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. “It is not ‘Blessed is the king, blessed is the scholar, blessed is the rich,’ but, ‘Blessed is the man.’ This blessedness is as attainable by the poor, the forgotten and the obscure, as by those whose names figure in history, and are trumpeted by fame.” (Spurgeon). What gets you excited? d. And whatever he does shall prosper: It isn’t that the righteous man has a “Midas Touch,” and everything he does makes him rich and comfortable. There are in it, indeed, further disclosures of God’s mind and purposes, but its especial characteristic is-the reflection of the light of God from brightened faces and believing hearts. The life of the righteous man is marked by strength and stability. This is how unstable, how lacking in substance, the ungodly are. Angle: If the psalter is providing insight into various human responses to the questions of faith, how might this influence the rest of the collection of psalms? a. ii. i. In his godly use of the law of the Lord, Psalm 1:2; This farther pointed out under the metaphor of a good tree planted in a good well-watered soil, Psalm 1:3. Although it contains neither praise nor lament, the warp and woof of the book of Psalms, most interpreters these days believe the final editors of the Psalter have intentionally placed Psalm 1 here as a useful guide to the reading of the rest of the book, either alone or in conjunction with Psalm 2. He does not just hear it and forget it; he thinks about it. Our own conscience, our own mind, our own heart, can give us ungodly counsel. way . With all the advice that comes to us, from so many different sources, the righteous man knows how to stay away from the counsel of the ungodly. like the chaff which the wind drives away. Chaff was light enough that it could be separated from the grain by throwing a scoopful into the wind and letting the wind drive away the chaff. Why? If we are constantly needy, it may be worth examining if we are planted by the rivers of water or not. b 3 He is like a tree c. planted near streams of water, Psalm 1:6. . As Jesus spoke of bearing fruit in John 15:5, as we abide in Him. Nor sits in the seat of the scornful; a. Due to security reasons we are not able to show or modify cookies from other domains. Whose leaf also shall not wither; They hear advice, or theories about their problems, and they find themselves agreeing or disagreeing without considering, “Is this godly or ungodly counsel?”. The basis of this condition and character is given ( Psalms 32:1 ). That brings forth its fruit in its season, The psalmist describes this in Psalm 1: The person “whose delight is in the law of the Lord . a 2 Rather, the law of the LORD * is his joy;. 8:1-3), he chose to appoint human beings to rule over the creation (Ps. This psalm has a good deal in common with Proverbs 2:12-15, 20 … You can find the best commentary on Psalms for you using the tools on the right side. The righteous man will be a blessed man, a happy man. Instead, we should be proud to follow Jesus Christ. It is a most uncomfortable position in which to read. “Be out-and-out for him; unfurl your colours, never hide them, but nail them to the mast, and say to all who ridicule the saints, ‘If you have any ill words for the followers of Christ, pour them out upon me…but know this – ye shall hear it whether you like it or not – ‘I love Christ.’” (Spurgeon). . This can be done by carefully thinking about each word and phrase, applying it to one’s self, and praying it back to the Lord. This document has been generated from XSL (Extensible Stylesheet Langua ge) source with RenderX XEP Formatter, version 3.7.3 Client Academic. You are free to opt out any time or opt in for other cookies to get a better experience. Click to enable/disable Google reCaptcha. Its concern is with all human authority, not only David’s rule. Proud member The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. 1 Blessed is the man who does not walk. Score Cover Author Title Series Year Tags; 82.7: Kidner, Derek: Psalms: TOTC: 1981: 81.5: Craigie, Peter C. Psalms 1-50: WBC: 2005: The Psalter is the echo in devout hearts of the other portions of divine revelation. July 28, 2015 Comments Off on Psalm 1: Brief Exegetical Commentary read Studies/Sermons. The miserableness of sinners, and the final happiness of the godly, Psalm 1:5, Psalm 1:6. This psalm is simply titled A Psalm of Thanksgiving, and it is the only psalm in the collection to bear this title.It speaks of an invitation to the whole earth to know and to worship God.